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Eternal Soul

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Eternal Soul The body fades, like dusk at dawn, Yet the soul, a spark, moves on and on. Though flesh and bone must meet the earth, The soul is bound for endless birth. When bodies rest and breaths are gone, The spirit’s song goes ever on. A mystery deep, unseen by eyes, The soul ascends, it never dies. So let not grief consume your days, For those who part find other ways. They live in light beyond our sight, In realms of peace, in boundless light. Mourn not, dear friends, for life goes on, A cycle vast, a timeless song.

Chariot, Idol & God .

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  The chariot thinks, "I am divine," Its wheels turn on a sacred line. With painted form and gilded grace, It moves as if to take God's place. The idol stands with a holy pride, “I am divine," it claims inside. Crowned in jewels, a silent shrine, Glistening bright, it too feels fine. But watching all, the True Divine Sees these thoughts and starts to shine— A gentle laugh, soft and wise, Glows like stars in endless skies.

Account of Sin and Virtue.рдкाрдк рдФрд░ рдкुрдг्рдп рдХा рд╣िрд╕ाрдм рдХिрддाрдм।

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Virtue and sin: Virtue and sin are deeply rooted concepts that have shaped human behavior, morality, and spirituality throughout history. A virtue is a trait or quality that is deemed to be morally good and is valued as a foundation of good character. Virtues encompass a wide range of attributes, including moral, social, and intellectual qualities. They are the qualities that enable individuals to live in harmony with others and contribute positively to society. Examples of virtues include honesty, kindness, courage, humility, and wisdom. These traits are not only admired but are also considered essential for leading a fulfilling and meaningful life. On the other hand, sin is understood as an action, thought, or behavior that goes against divine law, ethical standards, or societal norms. In religious contexts, sin is often seen as an act of disobedience to God or a violation of the love we owe to our neighbor. Sin disrupts the harmony between individuals and their relationship with the

The Bhagavad Gita in 10 slokas

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 The Bhagavad Gita, often referred to simply as the Gita, is a 700-verse Hindu scripture that is part of the Indian epic Mahabharata. It is a conversation between the prince Arjuna and the God Krishna, who serves as his charioteer. The Gita is set in the midst of the battlefield of Kurukshetra, where Arjuna is filled with doubt and moral dilemma about fighting in the battle. The gist of the Bhagavad Gita can be summarized as follows: 1.Dharma and Duty: Krishna emphasizes the importance of fulfilling one's duty (dharma) without attachment to the results. Arjuna, as a warrior, is duty-bound to fight for righteousness. 2.Self-Realization: Krishna teaches Arjuna about the nature of the self (Atman) and the ultimate goal of life, which is self-realization or union with the divine (Brahma). 3.Detachment: Krishna advises Arjuna to perform his duty without attachment to success or failure, pleasure or pain. Detachment from the fruits of actions leads to freedom from suffering. 4.Yoga: The

"реР" (Om) mantra & the Srimad Bhagavatam in 10 slokas.

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 The Om mantra holds significant importance in Trikal Sandhya (рдд्рд░िрдХाрд▓ рд╕ंрдз्рдпा) for the following reasons: "реР" (Om) or Aum is the first sound that emerged from the mouth of the Supreme Being, the creator, which breathed life into the formation of this universe. Om consists of three syllables: A, U, and M, representing the three fundamental qualities of nature. A signifies Satva (рд╕рдд्рдд्рд╡), U signifies Rajas (рд░рдЬ), and M signifies Tamas (рддрдо). Satva (рд╕рдд्рдд्рд╡): Satva is the guna associated with purity, goodness, and illumination. It represents balance, harmony, and knowledge. Individuals dominated by Satva tend to exhibit qualities such as clarity of thought, wisdom, and a peaceful disposition. Satva is often linked to spiritual pursuits, self-realization, and higher consciousness. Rajas (рд░рдЬ): Rajas is the guna associated with passion, activity, and restlessness. It represents dynamism, desire, and the driving force behind action. Individuals influenced by Rajas may exhibit qualities

рдоंрдд्рд░, рдмीрдЬ рдоंрдд्рд░, рдк्рд░рдгрд╡ рдоंрдд्рд░ ,рдм्рд░рд╣्рдо рдПрдХाрдХ्рд╖рд░ рдоंрдд्рд░ рдХ्рдпा рд╣ोрддे рд╣ैं।

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 рдоंрдд्рд░ рдХ्рдпा рд╣ोрддे рд╣ैं। рдоंрдд्рд░:- рдЗрд╕ рд╢рдм्рдж рдоें 'рдорди्' рдХा рддाрдд्рдкрд░्рдп рдорди рдФрд░ рдордирди рд╕े рд╣ै рдФрд░ 'рдд्рд░' рдХा рддाрдд्рдкрд░्рдп рд╢рдХ्рддि рдФрд░ рд░рдХ्рд╖ा рд╕े рд╣ै ।  рдоंрдд्рд░ рдЕрд░्рдеाрдд рдЬिрд╕рдХे рдордирди рд╕े рд╡्рдпрдХ्рддि рдХा рд╡िрдХाрд╕(рд╢рдХ्рддि рдФрд░ рд░рдХ्рд╖ा)  рд╣ोрддा рд╣ै। рдмीрдЬ рдоंрдд्рд░ рдХ्рдпा рд╣ोрддे рд╣ैं। рдмीрдЬ рдоंрдд्рд░ों рдХा рддाрдд्рдкрд░्рдп  рдоुрдЦ्рдп (рдоूрд▓) рдоंрдд्рд░ рдоंрдд्рд░ों рд╣ै। рдмीрдЬ рдоंрдд्рд░ рдХрдИ рдоंрдд्рд░ рд░рдЪрдиाрдУं рдХा рд╣िрд╕्рд╕ा рд╣ैं рдФрд░ рдЗрд╕рд▓िрдП рд╡े рдоंрдд्рд░ों рдХी рдмैрдЯрд░ी рдХी рддрд░рд╣ рд╣ैं। рдмीрдЬ рдоंрдд्рд░ों рдХे рдмाрд░े рдоें рдХрд╣ा рдЬाрддा рд╣ै рдХि рдпे рдЕрдд्рдпрди्рдд рдЫोрдЯे рд▓ेрдХिрди рдмрдб़े рдк्рд░рднाрд╡рд╢ाрд▓ी рд╣ोрддे рд╣ैं। рдЗрд╕рдХे рдЕрд▓ाрд╡ा рдЕрд▓рдЧ-рдЕрд▓рдЧ рд╕рдорд╕्рдпों рдХे рд╕рдоाрдзाрди рдХे рд▓िрдП рдЕрд▓рдЧ-рдЕрд▓рдЧ рдмीрдЬ рдоंрдд्рд░ों рдХा рдЗрд╕्рддेрдоाрд▓ рдХिрдпा рдЬाрддा рд╣ै। рдмीрдЬ рдоंрдд्рд░ рдорд╣ाрди рдЖрдз्рдпाрдд्рдоिрдХ рд╢рдХ्рддिрдпों рд╕े рд╕ंрдкрди्рди рдз्рд╡рдиिрдпां рд╣ैं, рдЗрди्рд╣ें рдЕрдХ्рд╕рд░ рд╣िंрджू рдзрд░्рдо рдоें рдк्рд░рдоुрдЦрддा рд╕े рд╕рднी рджेрд╡рддा рдХा рд╢्рд░рд╡्рдп рдмीрдЬ рд╕ंрд╕्рдХрд░рдг рдХрд╣ा рдЬाрддा рд╣ै ।                       рдк्рд░рдгрд╡ рдоंрдд्рд░ рдХ्рдпा рд╣ोрддे рд╣ैं।                                                           рдк्рд░рдгрд╡ рдоंрдд्рд░ :рдк्рд░ рдЕрд░्рдеाрдд рдк्рд░рдХृрддि рд╕े рдЙрдд्рдкрди्рди рд╕ंрд╕ाрд░ рд░ूрдкी рдорд╣ाрд╕ाрдЧрд░ рддрдеा рдк्рд░рдгрд╡ рдЗрд╕े рдкाрд░ рдХрд░рдиे рдХे рд▓िрдП (рдгрд╡/рдирд╡) рдиाрд╡ рдХे рд╕рдоाрди рд╣ै।  рдПрдХाрдХ्рд╖рд░ (рдПрдХाрдХ्рд╖рд░ी ) рдоंрдд्рд░ рдХ्рдпा рд╣ोрддे рд╣ैं। рдПрдХाрдХ्рд╖рд░ рдоंрдд्рд░ :-рдпे рдорд╣рдЬ рдПрдХ рд╢рдм्рдж рдХे рд╣ोрддे рд╣ैं। рдм्

Brahmin (рдм्рд░ाрд╣्рдордг ) in India

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<> рдХрд░्рдордг्рдпेрд╡ाрдзिрдХाрд░рд╕्рддे рдоा рдлрд▓ेрд╖ु рдХрджाрдЪрди ।  рдоा рдХрд░्рдордлрд▓рд╣ेрддुрд░्рднूрд░्рдоा рддे рд╕рдЩ्рдЧोрд╜рд╕्рдд्рд╡рдХрд░्рдордгि॥ рдЧाрдпрдд्рд░ी рдоंрдд्рд░ рдХा рдЕрд░्рде: рд╣े рдоेрд░ी рдЕрдд्рдпंрдд рд╕рдо्рдоाрдирдиीрдп рдк्рд░рдХृрддि рджेрд╡ी (рдк्рд░рдХृрддि), рдЬो рджेрд╡рддाрдУं (рджिрд╡्рдп рд╢рдХ्рддिрдпों) рдХे рдмीрдЪ рдк्рд░рд╕िрдж्рдз рд╣ैं, рд╣рдо рдЖрдкрдХी рдЖрд░ाрдзрдиा рдХрд░рддे рд╣ैं। рд╣рдоाрд░े рдорди рдХो рд╢ुрдн рджिрд╢ा рдоें рдк्рд░ेрд░िрдд рдХрд░ें। рд╣рдоें рднौрддिрдХ рд╕ंрд╕ाрд░ (рднू) рд╕े рд▓ेрдХрд░ рдЖрдХाрд╢ीрдп рд╕ंрд╕ाрд░ (рднुрд╡:) рддрдХ рдФрд░ рдЙрдЪ्рдЪ рд╕्рддрд░ рдХे рдЕрд╕्рддिрдд्рд╡ (рд╕्рд╡:) рддрдХ рд▓े рдЪрд▓ें। The origin of the four varnas (social classes) in Hinduism, including the Brahmins, is described in various Hindu scriptures, and the concept is complex and multifaceted. The idea of the Brahmins being born from the mouth of  Para   Brahma is indeed mentioned in some Hindu texts, including the Srimad Bhagwat Mahapuran and other Puranas. рд╡ेрдж,рдФрд░ рдЕрдЧ्рдиि рдкुрд░ाрдг рдХे рдЕрдиुрд╕ाрд░, рд╣рд░ी рдУрдо рдоंрдд्рд░ рдХे рдЬрдк рд╕े  рд╡्рдпрдХ्рддि рдХा рдкाрдк рдиाрд╢ рд╣ोрддा рд╣ै рдФрд░ рдЙрд╕े рдоोрдХ्рд╖ рдХी рдк्рд░ाрдк्рддि рд╣ोрддी рд╣ै। According to the Vedic and Puranic cosmogony, Purusha (Para Brahma) is considered the creator of the universe. The varnas are said to have originated from diffe